Nick came bounding up the stairs from his office on the ground floor. I was at the dining table with the laptop. This is a recognizable posture in our house: him arriving with information, me about to be informed of something I am already going to agree to.
He had found an airfare. Turkish Airlines, Tokyo bound, with a promotion buried in the fine print: on the way back, take a longer layover in Istanbul. Two nights. The savings were, of course, designed to be spent in the city rather than bypassed above it. He knew this. He had done the math. He presented the math with the focused enthusiasm of a man who is trying to sell an idea to someone who has already bought it, which is a quality I find completely endearing.
I said yes before the pitch was finished. He probably finished it anyway.
A whim. A fare. A layover that became a chapter.
We stayed at Soho House. Nick has been quietly, methodically, lovingly lobbying the universe for a reason to be in Paris full time. He joined the membership before we had a Paris, on the entirely reasonable grounds that eventually we would. I gave mine back when I realized Nice didn’t have its own House. Neither of us was wrong. Either way, Istanbul has one, and it is extraordinary.
The building is the Palazzo Corpi. Ignazio Corpi was a Genoese shipbuilder who arrived in Istanbul in the 1870s following an agreement that allowed Italian citizens to purchase property in the Ottoman Empire. He commissioned an Italian architect, had Carrara marble shipped for the floors and Piemonte rosewood for the doors and window frames, and then died in 1882 before a single room was finished. Nine years of construction. Not one completed ceiling to look up at. In 1907 the United States government acquired it, making it the first American diplomatic property in Europe, which it remained as embassy and then consulate until 2003. Soho House arrived in 2015, restored the frescoed walls and marble staircases, and opened it to people who appreciate such things and are careful not to say so too directly.
We were told, with great conviction and a completely straight face, that the building had been lost in a card game. We nodded. We were in Istanbul. Of course it had been lost in a card game. It had not been lost in a card game. The United States government paid for it in 1907 in the ordinary bureaucratic way that governments acquire consulates. This is a less interesting story and we have chosen to remember the card game version.
A block or two away is the Pera Palace, built in 1892 specifically to house passengers arriving on the Orient Express. Agatha Christie stayed in room 411, possibly multiple times, and is said to have written Murder on the Orient Express there. This is disputed by historians. The hotel maintains the room as a memorial regardless. In 1979, a Hollywood medium conducted a séance and reported that Christie’s ghost had hidden a key under the floorboards of room 411, where the key was subsequently found. The diary the key supposedly opened was never located. The key sits in a bank vault somewhere in Istanbul. Christie herself never commented on any of it, which is the most Agatha Christie response possible. The hotel staff went on strike before a second séance could be conducted, which is the most Istanbul response possible.
The streets of Beyoğlu in the morning have the particular quality of a neighborhood that has been itself for a very long time and intends to continue. Cobblestone, pastel buildings in pink and green and ochre, the Turkish flag snapping against a hard blue sky. We walked everywhere. The city at street level is a different proposition from the city at the palace terrace or the hotel rooftop, more chaotic, more immediate, more alive in the way that places are alive when they are not performing for anyone. A cat regarded us from a windowsill with the practiced indifference of a longtime resident. In Istanbul the cats are not strays. They are citizens with longer tenure than most of the buildings and the full awareness of this fact.
We did not go to the Hagia Sophia. I want to be honest about this. It was always in the background of every walk, every turn, every sightline, its dome doing what it has been doing to the skyline since 537 AD without asking anyone’s permission. The intention was genuine. And then there was Topkapi.
Topkapi Palace has been many things since Sultan Mehmed II ordered its construction in 1459, six years after conquering Constantinople. Administrative centre, imperial residence, harem, treasury, and now museum. What it has always been is a city within a city.
The palace is organized as four consecutive courtyards, each one accessible to fewer people than the last. The first was open to anyone who arrived unarmed. The second to officials and diplomats who dismounted at the gate. The third to the sultan’s inner circle. The fourth to almost no one. Walking through them now as a visitor you are crossing lines that were once absolute, the democracy of the museum applied to the most hierarchical space ever conceived. The gates still have the weight of what they used to mean.
The architecture is the accumulated record of every sultan who renovated, expanded, and occasionally burned things down and started again: Byzantine tiles alongside Ottoman woodwork alongside European baroque alongside rooms that exist in no recognizable style at all. The domed ceilings are painted in deep reds and golds in geometric patterns that have no center because the pattern is the center. The Iznik tiles run floor to ceiling in the harem corridors, turquoise and cobalt, each one hand-painted, the repetition producing something that is neither wallpaper nor mosaic but a third thing the vocabulary doesn’t quite cover. The doorways are framed in calligraphic panels. The brass hardware is heavy and cast with geometric patterning at a scale that says: this door will still be here when you are not. The wooden lattice screens filter the light into the rooms behind them in the way that Ottoman architects understood light, as a material to be shaped rather than a condition to be accommodated.
In the treasury, a silk robe behind glass, deep red with gold embroidery. The person who wore it is suddenly real in a way that the history books don’t quite manage. The Topkapi Dagger sits nearby under its own glass, its hilt set with three enormous emeralds, made as a gift for a Persian shah who was assassinated before it arrived. The dagger has been waiting to be delivered for nearly three hundred years.
The harem alone has more than 400 rooms. It was home to as many as 300 concubines, the queen mother, the sultan’s children, the eunuchs who guarded them, and a hierarchy of power and ambition so intricate that entire careers were built on proximity to the right doorway. The robes and jewels on display are not decorative objects. They are arguments, made in emeralds and gold, about what power looks like when it has unlimited resources and several centuries to make its point.
The cats are residents. Not strays in the usual sense, not visitors, not a problem to be managed. They have longer tenure in this city than most of the buildings. One was sprawled on the ancient stone of the palace promontory, completely unbothered, in the precise posture of an animal that has assessed the situation and found it acceptable. Which it is.
The palace sits at the highest point of the promontory where the Bosphorus meets the Golden Horn, which means that from its terraces you can see most of the world that mattered to the Ottoman Empire for four hundred years. The formal gardens drop away below in terraced paths toward the water. The Bosphorus fills the middle distance, deep blue, ferries crossing between continents with the unhurried regularity of a city that has been doing this since before the word for it existed. Asia is visible across the strait, close enough to feel like a neighborhood, far enough to feel like another world. I stood there longer than I had planned to. I could not have told you exactly why, except that standing where thirty sultans stood and looking at the same water they looked at, understanding that the view has not fundamentally changed, does something to the sense of time that is difficult to name and easy to feel. Nick eventually came to find me.
We walked back through the bazaar afterward, which ate the remaining time for the Hagia Sophia. I regret this less than I should.
On the walk, the Blue Mosque appeared twice, at different angles, the cascade of domes descending from the central dome, the six minarets rising above the rooflines of Sultanahmet. I stopped for it both times. I did not go in. The city kept offering things and I kept accepting the wrong ones in the best possible way.
We were the only people eating lunch during Ramadan. The city was observing the fast. The restaurants in the area near the palace were therefore quiet in the specific way that restaurants are quiet when the entire city has agreed, for reasons of faith, not to eat. We found a Michelin-mentioned place on the walk back from Topkapi, wandered in, and were seated in a room of beautiful emptiness. The owner was cheerful in a way that crossed the language barrier completely: two foreigners who had arrived at his restaurant on the one day it could not be full, and he was going to feed them as if it were a full house. The food was extraordinary. The awkwardness of eating in a fasting city sat alongside us like a politely ignored third guest. We ate everything. It seemed rude not to.
Afterward, Turkish tea. The tulip glass is not a style choice. It is the correct vessel for this specific liquid at this specific temperature in this specific city, and once you have had tea from one you understand why every other receptacle is a compromise. We had it twice. We would have had it more.
The Galata Bridge spans the Golden Horn between Eminönü and Karaköy, connecting the historic peninsula to the modern European districts of Beyoğlu and Galata where we were staying. It is a bridge that has existed in one form or another since the 6th century. A writer once described crossing it as passing into a different civilisation and culture entirely. Leonardo da Vinci submitted a design for it in 1502. Sultan Bayezid II rejected it. The current bridge is the fifth on the same site, completed in 1994, and its lower level is lined with seafood restaurants and its upper level is lined with fishermen who are there at dawn and at dusk and apparently at every hour in between, standing patiently over the Golden Horn with their lines in the water as if catching fish from a bridge in the middle of one of the world’s great cities is a perfectly ordinary way to spend an afternoon. It is.
We had cocktails up there one evening as the sun was going down over the Asian shore, the sky turning orange above the strait, the ferries still crossing in both directions as if the light made no difference to the schedule. It didn’t. On one side of the bridge the minarets of the old city, on the other the modern European face of Beyoğlu. Both sides going about their business simultaneously with the specific ease of a city that has been at this intersection for fifteen hundred years and has stopped finding it remarkable.
I was surprised by how western the city was in the area we were in. The contrast between the ancient and the more European. I had no idea that was there.
Istanbul from the Beyoğlu side is not the Istanbul of the imagination. The imagination expects minarets and chaos and the density of a city that has been three empires’ capital. The chaos is there. So is the density. But there is also cobblestone and aperitivo and a rooftop from which you can see the Golden Horn in the late afternoon light, which turns out to be something worth watching. We watched it.
Nick and I were self-conscious in the way that you are when you are not sure whether the self-consciousness is yours or the city’s. What I had read about Istanbul suggested it might be warranted. What I found was warmth and curiosity and friendliness at every turn. The two things are not necessarily in contradiction. We were careful. We were fine. The city was magnificent.
That evening, dinner at Cecconi’s. The Soho House restaurant, identical to the one in West Hollywood, identical to the one in Amsterdam, familiar in the precise way you need familiar to be after several days of sensory overload: the wine, the pasta, the ease of a room that expects nothing of you except your presence. A Genoese palazzo built on a former graveyard, the first American diplomatic property in Europe, once housing the consulate of the most powerful country on earth, now serving hand-made pasta to tired travellers who had just come from a bridge where Leonardo da Vinci’s design was rejected five hundred years ago. Istanbul contains all of this simultaneously and makes it look effortless.
Istanbul and Tokyo hit me in a similar way, which should be impossible given that they are exact opposites. Tokyo: ordered, manicured, the laptop left on the café table without concern. Istanbul: chaos and noise and the hand on the bag, the constant low hum of beautiful uncertainty. Both so foreign. Both so wonderful.
We will go back. There will be the Hagia Sophia, maybe a Turkish bath, Turkish Delight. Nick will have done the research by then. There will be a card game story he has found, a better one, and we will believe it completely.
Bottle
Turkish tea · tulip glass · twice · somewhere near the palace · April 2025. Then cocktails on the Galata Bridge at sunset. Then Cecconi’s. Istanbul contains multitudes and so did the evening.